
Always an Idea of Galicia
INSTITUTE FOR THE STUDIES OF GALICIA
MEMORY IN ACTION: EMBRACING PAST FOR THE FUTURE

MEMORY IN ACTION: EMBRACING PAST FOR THE FUTURE

Austrian Galicia: Ruthenian (Ukrainian), Polish, and Jewish Political and Social Discourse, 1890 -- 1918
Interdisciplinary Projects: Ukrainian, Jewish and Polish Subjectivities in
Interwar Eastern Galicia, 1918 – 1939
Digitization, cataloguing, and indexing of the
interwar Ukrainian, Polish, and Jewish periodical press.
Dr. Volodymyr Melamed
Interwar Eastern Galicia: Political and Cultural Discourse, 1918 – 1939
Selected Essays
The idea of this Project lies with the delineation of political, social, and cultural historical episodes unfolded in Interwar Eastern Galicia. It is a narrative of the three Subjectivities: Ukrainian, Jewish, and Polish presented in real time of historical parallels. The interwar period was distinctively different from the traditionally perceived phenomenon of Austrian Galicia in the 19th century. Although some social and cultural vestiges of old Austrian Galicia still could be seen overall the geopolitical realities have been irreversibly changing. By the end of the First World War, Polish and Ukrainian communities found themselves on a political edge of existential transformations. Poland officially proclaimed independence on November 11, 1918 while the question of Eastern Galicia, the territories in west and south-west, as well as the status of the former borderlands remained unresolved. The Ukrainians proclaimed the independent state in East Galicia with the capital in Lviv on November 1, 1918.
By October-November of 1918, the Jewish community of Eastern Galicia could no longer rely on once suitable for them Austrian parliamentary order and had to balance between the allegiance to the new Polish state and the national striving of the Ukrainian ethnic majority of the region. It was a challenging political choice between the unconditional loyalty to the Polish State or the solidarity with the just proclaimed Ukrainian National Republic on the ethnic Ukrainian territories. Even the National-Jewish (Zionist) political establishment, not to speak about the religious orthodoxy and assimilationists, could not take a definitive stance in upcoming Polish-Ukrainian conflict over Eastern Galicia. At least a most progressive part of the Zionist party, notably the students, former officers and soldiers of the Austrian Army were supportive to the Ukrainian statehood during the Polish-Ukrainian war and in its aftermath. Later on, most notably in the first half of the 1920s, the Ukrainian and Jewish societies become evocatively engaged in objectification of their nationally crafted political narratives.
Aspiring to overall opposite ideological goals, Ukrainian and Jewish societies faced and grappled with the strongly determined administrative and political apparatus of the Polish State. Conducting independent from each other political courses vis-à-vis the Polish State, Ukrainian and Jewish political establishments would often face mutually unacceptable outcomes and therefore the loss of mutual solidarity. On the other hand, the common challenges caused by the politics of the Polish state could also contribute to development of a lesser apprehensive approaches between the two communities.
The new geopolitical realities of the interwar period could explain the rise of hardly imaginable for the Austrian period political forces. Political radicalization characterizes Ukrainian society and engulfing authoritarianism becomes a typical characteristic of the Polish state since the earlier 1930s. In Jewish politics the Zionist parliamentary representation continued winning substantial support during the elections but did not dominate in communal leadership. The latter remain a prerogative for the Orthodoxy and Assimilationists. On the other hand, noticeable becomes influence of Jewish left-wing, namely the communists and social-democrats (BUND) especially on the local level.
While Polish and Jewish societies would become politically more polarized in the course of the interwar period, it was the Ukrainians who produced a most radicalized nationalist underground, namely the Ukrainian Military Organization (Ukrainian acronym UVO) and its heir the Organization of Ukrainian Nationalists (Ukrainian acronym OUN). The latter created and implemented in the Ukrainian politics the new ideological narrative of integral revolutionary struggle (intrinsic for all Nationalism) as the only plausible objective for attaining of an independent Ukrainian state. It should be noted that this political narrative of the Ukrainian Nationalist overlived the interwar period and continued well beyond after the end of the Second World War.
This Project comprised selected essays that reflect and analyze a series of eventful and existentially marked developments, in which all three communities were more or less engaged. To this end the Ukrainian, Polish, and Jewish daily press serve as our primary source allowing to determine and interpret those remarkably substantial and mutually corresponding situations. By no means the interwar realities leave little room for mythologizing of Eastern Galicia according to the Austrian patterns of the 19th century Galician history. For example, the Eastern Galician mission of a Ukrainian Piedmont unfortunately has not been realized owing to the completely new and different geopolitical situation. A myth Galicia as a cross-cultural mutual home for Ukrainians, Poles, and Jews that also originated in Austrian era and if viewed realistically would not be warranted even in the 19thcentury, has become illusory and disintegrated in the interwar period. Once progressive and promising process of Jewish emancipation, acculturation and building of national awareness in the course of interwar time becomes deterred on one side by the unresolvable mistrust and antagonism within the Jewish society and on the other by the growing inter-ethnic tensions with the Poles and to a lesser degree with the Ukrainians. Cultural and social controversies between all of the Jewish political parties, namely the Assimilators, Religious Orthodoxy (largely pro-government groups), the National-Democratic block (Zionists), and Jewish left-wing (communists, socialists, social-democrats) were vividly exhibited in social sphere and well reflected in the periodical press of time.
There is a common thread, a sort of a common denominator, connecting these essays together, notably the narratives of existential situations, relevant to all national and political entities of Eastern Galicia. Traditionally, the literature on the subject presents a singular macro historical narrative of the region within either Polish, Ukrainian or Jewish frameworks. Another larger group of works focuses on Lviv in historical and cultural contexts. Our Project also is focusing on Lviv the locus where the history was being made, but not at the expanse of the region and not in the context of the bygone world. We are presenting the history as it was seen by the contemporaries.
This Project comprises six themes in the form of essays. Five essays take up and analyze the eventful historical terms episodes that are also remarkable in conveying the existential messages. In most instances the selected historical episodes have inflicted long-lasting negative effect at least on one of the three communities. The last sixth essay somewhat steps aside from the direct historical developments. It deals with the Jewish and Ukrainian literary and cultural pursuits viewed through the prism of Polish cultural influence. In particular we present literary patterns from the works of Ivan Franko, Joseph Roth, and Bruno Schulz, in which Polish and Austrian heritage was undeniably present.

Archival indexing of digitized collections of Galician press, 19-20th centuries.
Selected essays reflecting existentially marked for all three communities developments.
Interwar realities leave little room for the myth of Galicia according to Austrian historical patterns, but the Idea of Galicia re-emerged again.
THE INSTITUTE FOR THE STUDIES OF GALICIA (HALYCHYNA)
We are a non-profit organization dedicated to analysis and historicizing of existential experience on personal, communal and regional levels in the past-present continuity. The Past and Present are existentially interconnected on individual, communal and national levels.
Our Idea is to reflect on Galician historical experience through the prism and in the light Ukrainian, Polish, and Jewish geo-political positioning in the course of Austrian and Polish periods. We research and narrate the subjects of interrelations and interactions on pollical and social levels between political establishments of the three ethno-national community.
Digitizing and indexing of archival collections comprising East Galician periodical press of the late 19th century and the interwar period.
About our Symbols:
Our logo is the ancient Hebrew letter Bet , which represents the first sound for Bereshit, Beginning. Ancient teachings hold that the shape of the letter taught us that we are to focus our thoughts from the foundations of human existence and move forward, thus embracing the past for the future.
Our image on the home page is a sad knight, a popular architectural image in Galicia, reflecting its romantic ideation of the past and present.
INTERDISCIPLINARY SEMINAR ON JEWISH-UKRAINIAN RELATIONS IN INTERWAR EASTERN GALICIA (modern Ukraine): 1918 -1939
We entertain a figurative conception of Ukrainian and Jewish apartness in a sense of two parallels. Both societies attempted to reach their own, largely incompatible goals. The agendas and political pursuits of both communities were in most instances distinctively opposite and intractable for mutual rapport and rapprochement. At the same time, the picture of Ukrainian-Jewish relations in interwar East Galicia would be incomplete without registering a phenomenon of the periodically arising affinities, that largely were evoked by the third and dominating force, namely the Polish state apparatus. We are in the position to argue that Ukrainian and Jewish objectives could warrant a certain number of common actions. The latter eventuated in encounters between two subjectivities at least within the realm of existential situations. We connote these virtually crossed parallels of subjectivities as the instances of togetherness in action.
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THE IDEA OF INTERWAR EASTERN GALICIA
A forthcoming monograph
Nowadays historical writings about Ukrainian past serves to the purpose of educated and unbiassed understanding of the current geopolitical situation in Eastern and Central Europe. The Ukrainian Question is truly relevant to the changing in front of our eyes world order. The ongoing Russian aggression and Ukrainian precarious situation brings up the same, unfortunately unresolved ages-long issues caused by the Russian imperial and then the Soviet claims on its sovereignty. Nowadays we can see a new imperial edition vigorously applied against Ukraine by the Putin regime.
The idea of this monograph Eastern Galicia in Interwar Period, Political and Cultural Discourse lies with the re-interpretation of Ukrainian, Jewish, and Polish subjectivities in interwar Polish Eastern Galicia (modern Ukraine). In a way I pursue the goal of de-construction and de-mythologizing of often applied populist stereotypes seen in relatively recent post-Holocaust historiography.
These selected essays reflect on eventful and existentially marked developments in the life of all three communities. In this regard the Ukrainian, Polish, and Jewish daily press serves as our primary historical source allowing determine and trace the evocatively influential and mutually affective situations.
There is a unifying thread, a sort of a common denominator connecting all these essays together in a singular narrative, notably the narrative of existential situations, relevant and related to all ethno-national and political entities of the time. Traditionally, the literature on the subject presents a singular macro-history of the region within either Polish, or Ukrainian or Jewish frameworks. Oppositely, in my case, drawing on the microhistories I am attempting to re-create a broader, interconnected discourse.
Dr. Volodymyr Melamed

Founded in 2024, MEMORY IN ACTION: EMBRACING THE PAST FOR THE FUTURE: INSTITUTE FOR THE STUDIES OF GALICIA (HALYCHYNA)
We historicizing and interpreting the past of Eastern Galicia (Halychyna) from the perspective of paralleling three ethno-national communities: Ukrainian, Polish and Jewish. The Idea of Galicia is relevant only in its own way in relation to the given historical period. Once a common Idea of the Austrian time of integration, in the course of interwar Polish period it developed into three practical national paradigms; Polish interwar Małopolska Wschodnia, Ukrainian Halychyna (Western Ukraine), and ambiguously referred by Jews as Galicia.
The social and cultural legacy of old Austrian Galicia still remained in effect but the geopolitical realities have irreversibly changed. Since the end of the First World War, Polish and Ukrainian communities experienced mutual enmity bordering with open confrontation. Polish and Ukrainian societies gained disproportional statuses, they were all but equal. The imperial center vanished, Poland gained independence and with international support managed to integrate Eastern Galicia into the Second Polish Republic. The Jewish community could no longer rely on suitable for them Austrian order and had to balance between the Polish state and Ukrainian ethnic majority of the region. It was a challenge of political choice: either unconditional loyalty to the State or solidarity with the territorial Ukrainian majority. Jewish leading Zionist political establishment could not take a definitive stance but continued to navigate through the course of their own politics. In real life Ukrainian and Jewish historical Subjectivities acting in bona fide, largely not in mutual solidarity, however, not diametrically apart. Both national entities, Ukrainian and Jewish, were engaged in evocative objectification of their ‘individually crafted’ political narratives.
WE are unique scholarly independent nonprofit institution.
Join our discussion, seminars, lectures.
Not affiliated with an academic institution or not being supported by a financial establishment, the Institute is dedicated to historical and literary studies empowered by multifaceted Galician content.

Directors:
Rabbi Dr. Norbert Weinberg, President and CEO of Research and Education, Rabbi of Hollywood Temple Beth El
For his background go to:
Dr. Vladimir Melamed, Director, Institute for the Studies of Galicia, noted Historian and Researcher of Modern European History
For his background:
Bill J. Greenberg, Director for Technology
and Marketing , who brings his experience in web technology and archiving documents.
President of Net Data Systems, Inc.
Advisors:
Richard Hirschhaut-expert on Jewish communal affairs
Regional Director, American Jewish Committee, Los Angeles
https://www.ajc.org/bio/richard-s-hirschhaut
Edward Melamed, Content Manager
He graduated from Columbia University with degree in Psychology. His work experience includes applied research at Children's Hospital Los Angeles and University of Southern California
Alex Holt, Consultant on advanced education, literature, and film
Bohdan Futala, Member of the Advisory Board, former Director of Ukrainian Cultural Center in Los Angeles

The Online Archives will be available for research and education. We will be cataloguing, indexing and digitizing the documents for our Projects: official records, daily press, literary work, personal correspondences, memoirs and family photo-documents.
We are focusing on the documented history in the regions of interest: Los Angeles, East-Central Europe, Middle East and on the oral histories of a broader personal experience.
See also articles by our staff on Academia.edu and Academia and Academia Letters in this regard: https://www.academia.edu/50926698/UKRAINIAN_AND_JEWISH_VICISSITUDES_EAST_GALICIA_1918_1923_OBJECT_SUBJECT_RELATIONSHIPS_AND_INTERSUBJECTIVITY_Existential_Analysis

From Academia Letters
ACADEMIA
Letters
Dr. Vladimir Melamed
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Keywords: Eastern Europe; Ukraine; Austro-Hungary; collective memory; historical narrative
Other Articles and Essays
https://independent.academia.edu/VMelamed
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Literature of European and American Modernism: literary and comparative analysis
Polish-Jewish Literature: Literature in Polish written by Jews
Polish modernist literature by Jewish-Polish authors
Existential Central European Literature in German before and after the First World War
The Art of Weimar Republic and the European reflections
Bruno Schulz, Polish-Jewish writer and artist. Explore his inner circle of the non-ordinary world
https://www.washingtonpost.com/books/2023/05/02/bruno-schulz-nocturnal-apparitions-benjamin-balint/
Joseph Roth, writer and philosopher. He was a man of few possessions and a haunted, lonely mind, whose life stands out for unrepentant self-destruction.
Hans Fallada, modernist literature in the Third Reich
https://lithub.com/hans-fallada-the-anti-nazi-writer-who-reluctantly-served-the-reich/
Albert Camus, Existential philosopher and author
https://www.theatlantic.com/magazine/archive/1958/05/albert-camus-a-good-man/640286/

Independent
Cinematic Representation of Existential Pages of Human Experience in the 20th century
Ida, Drama, 2014, Director Pawel Pawlikowski, https://www.youtube.com/watch?v=NeaXwufbOlc
Son of Saul, Drama, 2015, Director Laszlo Nemes
https://www.youtube.com/watch?v=y_ktMOyfD8k
Wolyn (Hatred), Drama, 2016, Director Wojcech Smarzowski
https://www.youtube.com/watch?v=iY-zOOjTO7U&t=246s
Pianist, Drama, 2002, Director Roman Polanski
https://www.youtube.com/results?search_query=Pianist+film+
Ashes and Diamonds, Drama, 1958, Director Andrzej Waida
https://www.youtube.com/watch?v=kuqhCAZSo3Y
The Zone of Interest, Drama, 2024, Director Jonathan Glazer
https://www.youtube.com/watch?v=r-vfg3KkV54
Golda, 2023, Biographical Drama
Director Guy Nativ
https://www.youtube.com/watch?v=AJETvSNa178
In 1851, the new Jewish settlers organized in Los Angeles a congregation Beth El, but they did not have neither a cantor or Rabbi and assembled for religious services only on New Year and the day of Atonement (I.J. Benjamin, Three Years in America, 1859 - 1862, trans. Charles Reznikoff (Philadelphia, 1956), II, 101.
Hollywood Temple Beth El, the first synagogue of Hollywood, was founded just as the burgeoning film industry was setting roots in Los Angeles in 1922.
In 1952, the members of Hollywood Temple Beth El built the magnificent edifice at the corner of N Crescent Heights and Fountain, in the heart of what would become the City of West Hollywood.It was designed by noted architect, Harry Hiller, and it has since been on the tour route of the Art Deco Society of Los Angeles for its unique design. It seems to have been influenced by artist depictions of the ancient Temple of Solomon in JerusalemThe structure also houses three sets of stained glass windows depicting the twelve tribes. The large windows in the Main Sanctuary were crafted by Francis J. Dunham in 1967. The most recent set, on the doors to the sanctuary lobby, were designed by Joe Young, architect of the Holocaust Memorial in Pan-Pacific Park.The magnificent structure now serves as the headquarters of the Iranian American Jewish Federation.
This historic building has served as a social and communal home for people in the West Hollywood and Hollywood Hills environs for over a century.
For a stunning 360 degree visual of our Main Sanctuary, go to:https://synagogues-360.anumuseum.org.il/gallery/hollywood-temple-beth-el/

We want to thank our sponsors. For more information, follow the links
Justin Jampol and A-Mark Foundation for a grant that will enable us to pursue our archivies and research project
Rabbi Dr Norbert Weinberg blog at
and recorded discussions:
https://youtube.com/playlist?list=PLxjc3h0xSwvPyfOCfgEFAcPhqz1frLijK&si=bQvT40RpBV9UB_HN
Dr. Vladimir Melamed
https://independent.academia.edu/VMelamed
https://huri.harvard.edu/people/vladimir-melamed
Dr. Vladimir Melamed
Online archive: Holocaust Museum LA
Dr. Vladimir Melamed
Online Archive: New Center for Psychoanalysis, Los Angeles
Hollywood Temple Beth El
follow us for events on
https://www.facebook.com/htbel
and on YouTube for recordings and livestream of our services and activities
https://www.youtube.com/@templehtbel5978/streams

Image from Photo by DAVID ILIFF. License: https://creativecommons.org/licenses/by-sa/3.0/"
Russo-Ukrainian War.
If Ukraine have reliable allies
European Union and NATO: if there will the new leaderships
Institute for the Study of War
https://www.understandingwar.org/
Israel-Hamas War
Israeli and Geopolitical Perspective
American Politics, or American Political Business
Bloomberg Politics
https://www.bloomberg.com/politics
The Economist

Themes for the future pennels and discussions:
Anticipatory Anxiety: Literary and Cinematic Models
Does anti-semitism stands for anti-Jewishness: social and political dimensions
Collaboration in the Holocaust:
Everlasting existential discourse
DISCOURSE AND PERSPECTIVES
https://www.facebook.com/reel/1149584349412544

This is the History to be written yet
Preliminary tenets and conclusions:
Limited historiography on the Subject
Vague categorization: Cultural or Political History?
History of the Institutions, Societies or Religious organizations?
Integration, disintegration and unification on the notion of American patriotism and support for Israel

THEMES OF RESEARCH AND EDUCATION
Architecture of the Final Solution
Collaboration with Nazi-German administration and the role of Local administrations
Judenraete (Jewish Councils) and Jewish order police in the ghettos: phenomenon of survival
To survive or to resist?
Oral Histories of the Holocaust
The Genocides: Memories and Politics
DOCUMENTED HISTORY OF JEWISH EXPERIENCE:
RETROSPECTIVE ANALYSIS OF THE AMERICAN AND JEWISH CENTURY, 1920'S TO 2020'S AND BEYOND
-Documenting and Analyzing Jewish - Gentile Discourse in the Context of Ethno-National, Political and Economic Developments in Los Angeles from the Civil War through to the post Cold War era, a period that has been described both as the American Century and the Jewish Century
-The impact of Jews on contemporary American civilization in the hard sciences and the social sciences, film and entertainment culture, business and industry, political culture, with a highlight on Los Angeles as the hothouse for America's cultural and economic development
- Periodization of Jewish historical experience in the greater Los Angeles area
- Social integration and disintegration: centripetal and centrifugal tendencies
- Stages of Jewish immigration: social and cultural compositions, counterbalancing and adverse effects
- Public perception of the Jews: decoding mythologies and stereotypes
- Translating Jewish History to the LA functional narrative
-Historicizing LA Jewish Experience: Creating Online Archive and Thesaurus of Subject Matters.
Our Institute is in its construction phase and the public will be notified about our office address
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